An individual (who shall remain nameless so as to prevent the reader’s hapless neocortex from being preempted by hindbrain activation) forbade me to derive a formula for the present value of the Hubble Parameter from the formulas in his theory using only the Gravitational Constant and Cosmic Microwave Background Radiation Temperature as parameters with any uncertainty subsequent to the CODATA 2019 revision relegating other parameters exact, such as speed of light, Stefan–Boltzmann constant (sigma), etc. If he’d explained his rationale for his prohibition in terms other than that he held “copyright” over his formulae, and that he specifically denied me a license to use those formulae, I might have been willing to deny myself the black letter law right to fair use of his theory in doing my own derivation citing his formulae. However, he offered no such rationale. In order to provide myself with a rationale on his behalf that was charitable to him and his related property rights recognized by law, I was forced into various speculative conjectures as to his motives. Moreover, I have, on the basis of my charitable conjectures, altered my behavior to minimize potential damage to his interests that may result from my own, black letter legal, behavior in transgressing his prohibition.
Having said that, there is an argument to be made for extending copyright protection to scientific theories -- not just in their particular form embodied in a published work, and not just when “fair use” standards are violated. This argument is in contradiction to black letter law but that is not the point. People make laws. Laws must be just. If the unnamed individual’s theory turns out to be as revolutionary and free from error as he purports, I can make, I think, a pretty compelling case for him being granted the kind of legal power over the use of his theory that he claims to possess. And this argument is based on two premises, one in the sciences and one in the humanities that I hold dear:
Sciences: While it is true that “laws of nature” are, in some sense, inherently in the public domain, there is another sense in which they are human creations. Specifically, while we might share access to phenomena that anyone can observe, the ability to detect the truth of those phenomena, interpreted as data, is provably beyond the computational capacity of any algorithm. By “truth” I mean that unique observation-driven model (truth functional from theory to reality) that most accurately predicts the not-yet observed phenomena. This proof is part of the theory of Algorithmic Information. Algorithmic Information content of any set of data, encoding a set of observed phenomena, is the shortest program that produces the phenomena as data. Algorithmic Information Theory contains a proof that there is no algorithm that can prove a given program is the shortest program that outputs a given dataset. However, if we are granted, by some oracle, that shortest program, AIT proves it will be the most accurate data-driven model assuming only that observations are of a universe that can be modeled as an algorithm. We’re always uncertain as to the veracity of the claim that we are in possession of the best of all possible models given a standard set of observations. (This is related to The Halting Problem in that some of the programs that you test to see if they, indeed, produce the original data may not halt – leaving one in an indeterminate proof.) Moreover, anyone who has done much work in artificial intelligence knows that the search for merely shorter such programs is exponentially hard. This, in fact, is the basis for The Hutter Prize, the judging committee for which I am on. An advance in scientific theory that reduces even one formula from a formulary that goes into its Algorithmic Information may – particularly in physics – produce profound advances in unification between phenomena with untold benefits to society. Justice then demands that we accord benefits to the discoverer of such a simplified formulary. Justice is usually accorded in terms of awarding property rights.
Humanities: There is something in evolutionary medicine known as “vertical transmission” which contrasts with “horizontal transmission”. This distinction is, according to evolutionary theory, behind the distinction between the evolution of symbiosis and the evolution of virulence. A humane legal system would favor, wherever practical, vertical transmission over horizontal transmission so as to maximize symbiotic relationships within the necessary diversity of interests comprising society. Vertical transmission occurs when what Dawkins calls a “replicator” is transmitted from parent to child – which evolves cooperation between the family lineage and the replicators that lineage embodies. Horizontal transmission occurs when a replicator can transmit outside the lineage. The reason this tends to evolve virulence is that the replicator can decrease the fitness of the lineage, benefiting itself, and then transmit to another lineage to exploit before suffering the consequences of its own exploitation. Think “take the money and run”. Ewald et al hypothesize horizontal transmission between hospital beds in WW I evolved the high virulence of that pandemic’s pathogen: A victim could be near death from exploitation and still be contagious. In the perfect vertical transmission regime of human society, morals, ways of viewing the world, technologies and ideas would be transmitted from parent to child without outside interference. Think homeschooling vs public schools where the public schools are invaded by virulent ideologies/cultures. In this respect, if we don’t protect scientists who make major discoveries in some manner that is just with respect to the benefits accrued by society, it not only will tend to reduce the fitness of those lineages, it will benefit lineages that may be only distantly related if not actively hostile to the creative lineage.
These are not easy issues to deal with in technological civilization, but quite honestly, we must deal with them with a minimum of emotional investment or find our civilization in collapse from demoralization of those we should honor and the empowerment of those who view “honor culture” with contempt.